1. الفارس النبيل قال:
   نوفمبر 21st, 2008 at 21 نوفمبر 2008 4:06 ص

   
   كلام جميل و كلام ذهب
   
   بارك الله فيكم
   
   يسر الله لكم الخير أينما كنتم
   
   هداكم الله إلى طريق الفلاح و الرشاد

   رزقكم الله من خيرات الأرض و بركات السماء
   
   المصالح
   
   المشتركه
   
   الخوف
   
   من
   
   الفضيحه
   
   حب الدنيا
   
   حب المال و الشهرة
   
   الجشع
   
   الأنانية
   
   حب التملك
   
   البخل
   
   الشح
   
   الظلم
   
   عدم العدل
   
   عدم المساواة
   
   التمييز العنصري
   
   و القبلي و
   
   الديني و
   
   المذهبي
   
   عدم مساعدة الفقير
   
   المسكين
   
   و الأرملة
   
   و المعوق
   
   إستخدام المال العام
   
   في نشر الرذيلة
   
   و الفساد
   
   و الحروب

   هذه هي أسباب مشاكلنا
   
   الإجتماعية
   
   و الاقتصادية
   
   و السياسية

   Fine words and May
   
   God bless you
   
   God is pleased with you wherever you well
   
   May God show you the path to Paradise to and to live in prosperity

   Common interests /
   
   Fear of scandal /
   
   Minimum love
   
   Love money and fame
   
   Greed / greed
   
   Selfish / selfish
   
   Love property
   
   Parsimony
   
   Scarcity / scarce
   
   Unfair / unjust
   
   Non-Justice
   
   Inequality
   
   Racial Discrimination
   
   And tribal and
   
   Religious and
   
   Religious
   
   Not to help the poor
   
   Poor
   
   Widow
   
   Disabilities
   
   The use of public money
   
   In the dissemination of vice
   
   And corruption
   
   Wars

   These are the reasons for our problems
   
   Social
   
   And economic
   
   And political

   2] But each one of them all, will be brought before Us (for judgment).
   
   [33] A Sign for them is the earth that is dead; We do give it life, and produce grain there from, of which ye do eat.
   
   [34] And We produce therein orchards with date-palms and vines, and We cause springs to gush forth therein:
   
   [35] That they may enjoy the fruits of this (artistry): it was not their hands that made this: will they not then give thanks?
   
   [36] Glory to Allah, Who created in pairs all things that the earth produces, as well as their own (human) kind and (other) things of which they have no knowledge. 36] Glory to Allah, Who created in pairs all things that the earth produces, as well as their own (human) kind and (other) things of which they have no knowledge.
   
   [37] And a Sign for them is the Night: We withdraw there from the Day, and behold they are plunged in darkness;
   
   [38] And the sun runs its course for a period determined for it; that is the decree of (Him), the Exalted in Might, the All-Knowing.
   
   [39] And the Moon, We have measured for it mansions (to traverse) till it returns like the old (and withered) lower part of a date-stalk.
   
   [40] It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: each (just) swims along in (its own) orbit (according to law).

   40] It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: each (just) swims along in (its own) orbit (according to law).
   
   [41] And a Sign for them is that We bore their race (through the Flood) in the loaded Ark;
   
   [42] And We have created for them similar (vessels) on which they ride.
   
   [43] If it were Our Will, We could drown them: then would there be no helper (to hear their cry), nor could they be delivered
   
   [44] Except by way of Mercy from Us, and by way of (worldly) convenience (to serve them) for a time.
   
   [45] When they are told, “Fear ye that which is before you and that which will be after you, in order that ye may receive Mercy.” (they turn back).
   
   [46] Not a Sign come to them from among the Signs of their Lord, but they turn away therefrom.

   68] Those who invoke not, with Allah, any other god, nor slay such life as Allah has made sacred, except for just cause, nor commit fornication, and any that does this (not only) meets punishment.

   [69] (But) the Penalty on the Day of Judgment will be doubled to him, and he will dwell therein in ignominy,

   [70] Unless he repents, believes and works righteous deeds, for Allah will change the evil of such persons into good, and Allah is Oft-Forgiving, Most Merciful,

   [71] And whoever repents and does good has truly turned to Allah with an (acceptable) conversion,
   
   72] Those who witness no falsehood and, if they pass by futility, they pass by it with honourable (avoidance);

   [73] Those who, when they are admonished with the Signs of their Lord, droop not down at them as if they were deaf or blind;

   [74] And those who pray, “Our Lord! grant unto us wives and offspring who will be the comfort of our eyes, and give us (the grace) to lead the righteous.”

   [75] Those are the ones who will be rewarded with the highest place in heaven, because of their patient constancy: therein shall they be met with salutations and peace,

   It is Allah Who has created the heavens and the earth, and all between them, in six Days, and is firmly established on the Throne (of authority); ye have none, besides Him, to protect or intercede (for you): will ye not then receive admonition?

   [5] He rules (all) affairs from the heavens to the earth: in the end will (all affairs) go up to Him, on a Day, the space whereof will be (as) a thousand years of your reckoning.

   [6] Such is He, the Knower of all things, hidden and open, the Exalted (in power), the Merciful;

   [7] He Who has made everything which He has created Most Good: He began the creation of man with (nothing more than) clay,

   [8] And made his progeny from a quintessence of the nature of a fluid despised:

   [9] But He fashioned him in due proportion, and breathed into him something of His spirit. And He gave you (the faculties of) hearing and sight and feeling (and understanding): little thanks do ye give!

   ] But He fashioned him in due proportion, and breathed into him something of His spirit. And He gave you (the faculties of) hearing and sight and feeling (and understanding): little thanks do ye give!

   [10] And they say: “What! when we lie, hidden and lost, in the earth, shall we indeed be in a Creation renewed?” Nay, they deny the Meeting with their Lord!

   [11] Say: “The Angel of Death, put in charge of you, will (duly) take your souls then shall ye be brought back to your Lord.”

   [12] If only thou couldst see when the guilty ones will bend low their heads before their Lord, (saying:) “Our Lord! we have seen and we have heard: now then send us back (to the world): we will work righteousness: for we do indeed (now) believe.”

   10] The Believers are but a single Brotherhood: so make peace and reconciliation between your two (contending) brothers; and fear Allah, that ye may receive Mercy.

   [11] O ye who believe! let not some men among you laugh at others: it may be that the (latter) are better than the (former): nor let some women laugh at others: it may be that the (latter) are better than the (former): nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: ill-seeming is a name connoting wickedness, (to be used of one) after he has believed: and those who do not desist are (indeed) doing wrong.

   [12] O ye who believe! avoid suspicion as much (as possible): for suspicion in some cases is a sin: and spy not on each other, nor speak ill of each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it. But fear Allah: for Allah is Oft-Returning, Most-Merciful.

   12] O ye who believe! avoid suspicion as much (as possible): for suspicion in some cases is a sin: and spy not on each other, nor speak ill of each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it. But fear Allah: for Allah is Oft-Returning, Most-Merciful.

   [13] O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full Knowledge and is well-acquainted (with all things).
   
   [64] Those who spend the night in adoration of their Lord prostrate and standing;

   [65] Those who say: “Our Lord! avert from us the Wrath of Hell, for its Wrath is indeed an affliction grievous,

   [66] “Evil indeed is it as an abode, and as a place to rest in”;

   [67] Those who, when they spend, are not extravagant and not niggardly, but hold a just (balance) between those (extremes);

   [68] Those who invoke not, with Allah, any other god, nor slay such life as Allah has made sacred, except for just cause, nor commit fornication, and any that does this (not only) meets punishment.

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